ACCRA24.COM Radio: prophet

Minister Sonnie Badu insults Bloggers over his Police arrest in UK for holding a gun video

Thursday, December 20, 2018 ACCRA24.COM 0

As you watch the Police vehicle, <a href="https://africachurches.com/profile-biography-of-minister-sonnie-badu/" rel="noopener" target="_blank">Sonnie Badu</a> was congenial, <a href="http://ghanasky.com/" rel="noopener" target="_blank">GhanaSky.com</a> confirmed. 
 
 According to <a href="https://ghanachurch.com/" rel="noopener" target="_blank">GhanaChurch.com</a> analyst, there was no one in the camp of <a href="https://africachurches.com/profile-biography-of-minister-sonnie-badu/" rel="noopener" target="_blank">Sonnie Badu</a> when the video was shot. 
 
 Therefore, <a href="https://africachurches.com/" rel="noopener" target="_blank">AfricaChurches.com</a> can confirm this video came out because of hype. 
 
 Even more, multiple award winning <a href="https://africachurches.com/profile-biography-of-minister-sonnie-badu/" rel="noopener" target="_blank">Gospel singer Sonnie Badu</a>,

how can a gospel artist who doubles as a pastor go so low and exposed his own video and now called bloggers "young"? 
 
 
Furthermore, this is a cheap publicity, hype just like Wendy Shay's video that came out.
 
<h3>
Watch Video <a href="https://africachurches.com/profile-biography-of-minister-sonnie-badu/" rel="noopener" target="_blank">Sonnie Badu</a> responded to Police arrest in UK</h3>
<iframe allowfullscreen="allowfullscreen" frameborder="0" height="400" src="https://www.youtube.com/embed/aHvux1iXFGg" width="100%"></iframe>

What <a href="https://africachurches.com/profile-biography-of-minister-sonnie-badu/" rel="noopener" target="_blank">Sonnie Badu</a> don't understand is that, Bloggers, Vloggers and Publishers prepare and issue a content for the public. 
 
 
This content can be in the form of blogging, Video, Audio or info-graphic etc. 
 
 Hence, the content can start as a "breaking news" and latter comes with real verified story from the source or the person involve. 
 
 Because, sometimes published article comes with full verified news but not always the case. 
 
 So, why <a href="https://africachurches.com/profile-biography-of-minister-sonnie-badu/" rel="noopener" target="_blank">Sonnie Badu</a> blasted the bloggers with insults? calling them "young". 
 
 Finally, read full comments from Gospel Singer Sonnie Badu below:
 
<blockquote>
"sonniebaduuk Dear "young" bloggers, (note the word young) because I believe a more matured person will not express unnecessary excitement over another's misery. </blockquote>
<blockquote>

I have had to sit quietly by the advise of my management team just to observe and watch you cause panic / fear and total mayhem on social media. </blockquote>
<blockquote>

Well, to those of you who wish me ill, SHAME on you as the video you're circulating is part of a video shoot for my song #IHailYou. </blockquote>
<blockquote>

My question to you though is "what did you achieve" by expressing joy over someone's downfall? Did your quest draw more viewers / followers to your social media platforms? Just so you know it was my image and it's costly so guess who benefited at the end of the day. </blockquote>
<blockquote>

The adage is true that bad news travels quicker than one can imagine. </blockquote>
<blockquote>

To all my well wishers out there, I love and appreciate you very much. </blockquote>
<blockquote>

My love also goes to my ill wishers too but do bear in mind that if you're truly waiting for some bad news about me,

it will be an eternal wait on your part...."</blockquote>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIKrCGNdNL11KS51vyXEid42NbC3bk4nhWhMZA10Ciimb97b91iMgwb_p2Z7BMWQvmdcvDYK5PlMAMcil4iosKBPrFWDJSECYgWpaQeotic3Y15X0jR7780kYa1lSVS9fIsgCcFVyT_QA3/s1600/SonnieBadu-reply.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="386" data-original-width="888" height="278" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiIKrCGNdNL11KS51vyXEid42NbC3bk4nhWhMZA10Ciimb97b91iMgwb_p2Z7BMWQvmdcvDYK5PlMAMcil4iosKBPrFWDJSECYgWpaQeotic3Y15X0jR7780kYa1lSVS9fIsgCcFVyT_QA3/s640/SonnieBadu-reply.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Sonnie Badu responded to Police arrest in UK for holding a gun video</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWkmtsANLS_o3kyj5kvp3NUmYRzwcFrgh99vWOco0ZVuYNox2Cv788jglo1uoFIQEzpkyN76MC2BZwC9YEfQW0IjFg62SZxQdOjF9vUyq25W4qPKHarHzbyqJnE1c0Y7k__JAtGdDqaNSM/s1600/SonnieBadu-reply2.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="376" data-original-width="885" height="270" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWkmtsANLS_o3kyj5kvp3NUmYRzwcFrgh99vWOco0ZVuYNox2Cv788jglo1uoFIQEzpkyN76MC2BZwC9YEfQW0IjFg62SZxQdOjF9vUyq25W4qPKHarHzbyqJnE1c0Y7k__JAtGdDqaNSM/s640/SonnieBadu-reply2.JPG" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Sonnie Badu responded to Police arrest in UK for holding a gun video</td></tr>
</tbody></table>
 
 
Source: <a href="https://ghanachurch.com/" rel="noopener" target="_blank">GhanaChurch.com</a> | <a href="https://africachurches.com/" rel="noopener" target="_blank">AfricaChurches.com</a> – Churches News Portal

Minister Sonnie Badu insults Bloggers over his Police arrest in UK for holding a gun video

Dr. Sonnie Badu - Ghanaian Gospel Musician And Pastor based in USA-UK Report reaching AfricaChurches.com through GhanaChurch.com about...

Afia Schwarzenegger will die at Prophet One's church - Prophet predicts

Friday, August 03, 2018 ACCRA24.COM 0

<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhN4YfKjFsbwCLOFlQ_MVrYqTc95kM9qGTUHcKkMxuQfT7WL_ksZyhaT-bBNqcuAENAyGerPhwAJJvcD3WWvrDofNO0TE42cbTb0oBxVrDCL0VTj_PIKJy4bHAhU-XCOlHIOVY13ykvS6w4/s1600/Afia-Schwarzenegger.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" data-original-height="1080" data-original-width="1080" height="640" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhN4YfKjFsbwCLOFlQ_MVrYqTc95kM9qGTUHcKkMxuQfT7WL_ksZyhaT-bBNqcuAENAyGerPhwAJJvcD3WWvrDofNO0TE42cbTb0oBxVrDCL0VTj_PIKJy4bHAhU-XCOlHIOVY13ykvS6w4/s640/Afia-Schwarzenegger.jpg" width="640" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Afia Schwarzenegger</td></tr>
</tbody></table>
Afia Schwarzenegger had attacked a Kumasi-based prophet, Stephen Kwadwo Adom, for predicting that she was going to die soon. 
 
In the report, Prophet Adom disclosed that if Afia Schwar does not stop depending on other spirits for protection she was going to die. 
 
Incensed by the prophecy, Afia Schwar came out to attack him for his predictions. 
 
But it looks like Schwar's attack did not shake Prophet Adom who has come out with more details about the wild prophecy. 
 
Prophet Adom said that Afia Schwarzenegger would get sick and be taken to the prayer camp of Prophet Ebenezer Adarkwa Opambour Yiadom the leader of the Ebenezer Miracle Worship Center and that is where she would eventually die. 
 
Prophet Adom further stated that God revealed to him that Afia on March 3, 2000, went to sleep by the seashore to offer sacrifices so that she could be famous and further went on to challenge her to respond if what he is saying is a lie. 
 
In addition, the man of God stated that the controversial TV personality repeated the same thing 7 years later. This time she went to the seashore on the night of August 3, 2007, and offered sacrifice again and went home the next day. 
 
Listen To Audio About Afia Schwarzenegger's Prophecy 
<audio controls="1" height="35" id="mp3_newsaudio" width="100%"> 
 <source src="https://ofmtv.com/wp-content/uploads/2018/08/afia_prophecy.mp3" type="audio/mpeg"></source>
Your browser does not support HTML5 Audio on OFMTV.COM
</audio>
 
 
After another 7 years, Afia went back to the same place on August 7, 2014, did her usual thing by offering sacrifices and sleeping over till the next day. 
 
The host of the show then asked the Prophet if she used blood or human for her sacrifices but he responded that God did not reveal what she used to offer the sacrifice to him and that God only showed him what he was supposed to see. 
 
Reacting to Afia Schwar's attack on him, he explained that God told him that Afia Schwar was not challenging him the prophet but was rather challenging him, God. 
 
Prophet Adom who is the founder and leader of Zion Miracle Worship Center (ZMWC) recently predicted that the marriage of Nana Ama McBrown and her husband, Maxwell Mensah will collapse. 
 
Prophet Adom who was preaching in his church minced no words as he cautioned McBrown to be careful and prayerful in order to avoid disgrace. 
 
Source: yen.com.g 
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Afia Schwarzenegger will die at Prophet One's church - Prophet predicts

Afia Schwarzenegger Ebenezer Miracle Worship Center Entertainment Featured Maxwell Mensah Nana Ama Mcbrown prophet Prophet Ebenezer Adarkwa Opambour Yiadom Prophet Stephen Kwadwo Adom Afia Schwarzenegger will die at Prophet One's church - Prophet predicts

Afia Schwarzenegger Afia Schwarzenegger had attacked a Kumasi-based prophet, Stephen Kwadwo Adom, for predicting that she was going to d...

The emergence of Prophetism in Ghana From 1914 to 2018

Wednesday, May 09, 2018 ACCRA24.COM 0

The emergence of prophetism in Ghana’s Christianity. 
 It started in Axim, and Apollonia in Nzima in 1914 by Prophet Harris4 
and was later supported by Prophets Swatson and Oppong after being influenced by 
Prophet Harris. J. K. Asamoah-Gyadu postulates that this form of prophetism was 
partly a reaction “against the over-cerebral and rationalistic nature of Western forms 
of being Christian. The inability of Western Christianity to integrate Charismatic 
experiences, particularly healing and prophecy, into worship in Africa, led in time to 
the rise of a plethora of independent, indigenous church movements under various 
local charismatic figures.”5 Ghanaian world-views such as language, dancing, among 
others, were used in Christian worship services in the midst of pneumatic activities.6 
J. Annorbah-Sarpei asserts that the prophetic activities of these prophets curtailed 
the activities and popularity of Tigare shrines that were highly patronised in those 
days.7 In other words, they served as Christian alternative for Tigare shrines. 
 
Their activities were mainly concentrated in the rural areas. This may be due to 
the low level of education by their leaders or the desire to eradicate idol worship, 
which was more rampant in the rural areas. However, the pioneers of prophetism 
in Ghana’s Christianity began to decline after about 50 years of existence and 
popularity. Research in 1986 and 1991 by Ghana Evangelism Committee (GEC), 
has shown that the AICs began declining in membership in the 1970s.8 There were 
three main reasons associated with their decline: derogatory remarks; charisma and 
succession; and hermeneutics. 
 (i) P. Mwaura asserts that in view of their rootedness 
in African religio-cultural world-view, they were demonised by newer Pentecostal 
Churches.9 Simply put, they were derogated as ritualistic and occultic 
 
(ii) Asamoah-Gyadu postulates that in view of the fact that it was the charisma of the founders 
that attracted members, the death of a founder without commensurate replacement 
in the area of charisma contributed to the decline.10 
 
(iii) Amevenku11 holds that leaders of the AICs perceive theological education as a form of Westernisation and therefore preferred a mentorship form of training over formal theological training. 
This relegated biblical interpretation to the popular level. Hence the primary purpose 
of hermeneutics, which sought to understand the original intended meaning of a 
passage and delineate it to contemporary audiences, was not followed. 
 
The leaders of the AICs were not theologically trained readers of the Bible. 
They were ordinary readers of the Bible to empower and motivate faith in their 
audience for miracles or to solve existential needs. Using the local language versions 
of the Bible, they selected text(s) that have some parallels with the Ghanaian socioreligio- 
cultural settings without exegeting to find what the text meant to its “original” 
audience. It was contextualised and appropriated on the literal face. This art was 
popularly understood as being biblical. It is the selection of text(s) and practices in the 
Bible and its adaptation to produce solutions for existential issue. The interpretation 
of the text(s) was based on the personal experience of the leader/interpreter, which 
he/she claimed to have been received by the Holy Spirit. However, the canon of the 
Bible was highly respected among the AICs and treated as sacred. This is due to their 
rejections of critical reading and interpretation of the Bible. 
 
Nevertheless, the contributions of the AICs to prophetism in Ghana’s Christianity 
cannot be ignored. (i) The AICs considered gender issues in the clergy by involving 
women among the leaders of the church. 
 
The qualification was the exhibition of charisma. This has made way for women like Grace Tani to join the evangelistic team of Harris. (ii) They encouraged the use of indigenous mother tongue as the 
main lingua franca in Christian liturgy, hence the use of local choruses, drumming 
and spontaneous dancing in worship services. (iii) They encouraged pneumatic 
Christianity that led to provision of existential needs of worshipers. 
<h2>
Phase 2</h2>
Neo-prophetism in Ghana started with the Classical Pentecostals (CPs) led by 
Apostle Peter Newman Enim (1890-1984). James McKeown, Gilbert Ablorh 
Lawson, and Prophet John Mensah were influential in this phase. Lawson and 
Mensah later formed the Divine Healers Church and Church of Christ (Spiritual 
Movement) respectively.14 This phase of prophetism emphasised divine healing. Too 
much has not been heard of this phase of prophetism.15 Scripture interpretation in 
this phase was also selective and directed towards this worldly hermeneutics. They 
selected text(s) that border on God’s promise of healing and good health which were 
interpreted from the world-view of the leader and the audience. Healing events in the 
Bible were interpreted as proofs and examples for the leaders to exercise the gifts of 
healing and the audience (sick) to have faith to be healed. 
<h2>
Phase 3</h2>
Revival of Christian fellowships in tertiary institutions expressed a certain level of 
prophetism. A. O. Atiemo suggests that this prophetism was mostly found among 
students who had experienced the fellowship of the Scripture Union (SU) at the 
secondary school level.16 Reporting on prophetic activities of these fellowships at 
Kwame Nkrumah University of Science and Technology (KNUST), S. Adubofour 
postulates that “prophecy was the excitement of the day”.17 Emphasis was placed 
on the prophet-hood of all believers. Although the leaders in this phase were quite 
educated and could read fluently in English, they were not theologically educated. 
Scripture interpretation was largely dependent on the experiences of the leader with 
the Holy Spirit, with emphasis on lexical meaning of some key words in the text(s) chosen. The Bible was believed to have been written with the concerns of 21st 
century Ghanaian Christians in mind. 
<h2>
Phase 4</h2>
The fourth phase of prophetism in Ghana’s Christianity was vivid in the prayer camps 
of the Church of Pentecost (CoP). J. Quayesi-Amakye asserts that there were two 
kinds of prophets in the CoP:18 (i) Grassroots prophets are untrained and not officially 
recognised by the church. (ii) Conversely, the official or institutionalised prophets 
are those trained and accepted by the church. These prophets have established prayer 
camps where they operate. Examples include Prophetess Grace Adu’s Adumfa 
Prayer Camp located in the Central Region, and Mama Grace’s Agape Prayer Camp 
located at Ablekuma in Accra. These prayer camps served as a place for seeking 
God’s intervention in existential needs. 
Prophets in this phase were either semi-literate or illiterate in English language, 
but they could read the version(s) of the Bible in local languages. Scripture 
interpretation was at the mercy of the prophetic gift of the leader. He/she quotes a 
scripture text(s) claimed to have been given by the Holy Spirit through dream and to 
have been instructed concerning how it should be interpreted and appropriated for 
solutions to existential problems. 
<h2>
Phase 5</h2>
The fifth phase of prophetism was begun in the 1990s by indigenous charismatic 
Ghanaians. It is what Paul Gifford partly referred to as Ghana’s New Christianity.19 
Many Christian programmes and statements were linked with the word “prophetic” 
or “prophet” in order to attract and maintain members in the church. The word 
“prophetic” means that members would receive personal prophecies. Apostle 
Kwamena Ahinful suggests that many members were forcing their pastors to 
prophesy.20 The powerful pastor was the one who prophesied and whenever he/she 
laid hands on any member, he/she would fall under the anointing. 
Although some of the programmes could be labelled as “prophetic”, Prophet 
Bill Hamon noted that some of the programmes were only prophetic in name; the 
organisers were only “interested in drawing people in to pay large seminar fees to 
bolster the finances of their church [rather] than to minister prophetically to the people.” 
 
Prophet Emmanuel Amoah, Prophets Bernard Opoku Nsiah, Prophet Christopher Yaw Annor, Elisha Salifu Amoako, Isaac Anto, Eric Nana Kwesi Amponsah, and Isaac Owusu-Bempah, among others, were progenitors of this neo-prophetism. They gradually positioned themselves as religious mediators 
in the Ghanaian society.22 Biblical interpretation during this period was the selection 
of related text(s) in words and acts to form a coherent whole. It is also referred to as 
interpreting the scriptures based on revelation. Revelation here refers to the leading 
of the Holy Spirit to select similar text(s) in the Bible to show progression to having 
better and fast-track solutions. Although it was meant to activate the presence of the 
Holy Spirit to solve the problems of the audience, the context of the text(s) was not 
usually considered. 
<h2>
Phase 6</h2>
There was re-emergence of a new form of prophetism in the 2000s in Ghana. The 
prophetic ministries of some indigenous Ghanaians: Prophet Ebenezer Opambour 
Yiadom, Bishop Daniel Obinim, Bishop Daniel Bonigas, and Prophet Gabriel 
Akwasi Sarpong, to mention but a few, can be referred to as the sixth phase of 
neo-prophetism in Ghana’s Christianity. Although many of them claimed to have 
begun ministry prior to the year 2000, it was obvious that they gained popularity and 
influence in the 2000s. They were the most criticised phase of neo-prophetism due 
to: (i) the demand for money from members before accessing their services and the 
sale of prophylactics at exorbitant rate;23 (ii) immoral acts; (iii) extravagant lifestyle; 
(iv) and lack of financial accountability, among others. This phase of prophetism 
is the loudest due to the use of the media. They have polluted the airwaves with 
this worldly hermeneutics and are visible on giant bill boards in cities. Many of 
them conduct services throughout the days of the week coupled with all-night vigils, 
mostly on Fridays. Scripture text(s) that demand an act by the audience were usually 
selected and interpreted to commit the audience to respond by giving to the prophet 
to activate the power in the text(s) and on the prophet to cause a miracle. The context 
of the audience is key to the interpretive process. 
 
We can deduce from the burgeoning discussion that prophetism in Ghana’s 
Christianity is a “perennial phenomenon”24 which seeks to replicate or re-enact and 
maintain biblical prophetism – especially in the book of Acts and in the early church 
in the context of a socio-religious world-view of Ghana. Each phase emerged at the time when the existing phase seemed to be losing relevance and members were looking for quick and better means of having solutions to their needs. Neo-prophetism usually promises better services than previous or existing prophetic ministries. 
 
They have succeeded in making time to meet the pastoral needs of their members. 
However, some members were not satisfied with the outcome of encountering a 
prophet.25 Their teachings emphasised the work of Satan to frustrate the success of 
believers and that the power of the Holy Spirit must be engaged through the charisma 
of a prophet to destroy the works of Satan and his cohorts.26 Scripture interpretation 
process took into consideration the context of the prophet and the audience. It is 
usually the re-enactment of text(s) in the Bible without exegesis. This is generally 
considered as being biblical or adhering to biblical principles.

The emergence of Prophetism in Ghana From 1914 to 2018

Christology Church News Eschatology Featured Holy Bible neo-prophetism Pneumatology Prophecy prophet Prophetism Religion Religious News Richest Pastors Soteriology Systematic Theology Teachings The emergence of Prophetism in Ghana From 1914 to 2018

Prophetism in Ghana From 1914 to 2018 History of prophetism in Ghana’s Christianity, beginning from 1914 to 2018's PHASES OF PROP...

Minister Sonnie Badu insults Bloggers over his Police arrest in UK for holding a gun video

Afia Schwarzenegger will die at Prophet One's church - Prophet predicts

The emergence of Prophetism in Ghana From 1914 to 2018

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